Evening Tea

We’ve just finished the Primo Mobile, next stretch is the last four chapters with the Empyrean – and then, we can look back at two years with reading, researching and podcasting from the Comedy! Nine full readings of individual books in total. And we’re still discovering many new things on every page. At the same time, the books are expanding in the mind, and into history and current times as well. They way of apprehending the world, and the spirit underlying Dante’s work and poetry. The seeds of rebirth, and the cycles of time and nature.

One of the strongest moments of research this year is still seeing into the deep of the last page, and the glowing mystery at the bottom of our capacity for contemplation. Maybe it will be easier to see it coming this time!

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Morning!

Great coffe, and great summer sunshine :)) ๐Ÿ˜Š๐Ÿžโ˜€๏ธโ˜•๏ธ

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The Rings of Angelic Beings

Here’s the moment when the Pilgrim looks at the source of the Divine in the Deep of Motion, and sees the nine rings of Angelic Beings:

there came
showers of light from all the fiery rings,
like molten iron in fire spurting sparks,
and each spark kept to its own ring of fire

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Good morning!

New week – and a great cup of coffee! โ˜€๏ธ๐Ÿ˜Šโ˜•๏ธ

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The First Mover, and Time

From the moment we leave the Fixed Stars and enter into the First Mover, the poetry changes from deep theology to pure philosophy about motion, the universe, and Time.

And the whole sphere is pure motion:

“The parts of this, the quickest, highest heaven,
are all so equal that I cannot tell
where Beatrice chose for me to stay.”

Dante then inverts the entirety of creation into a point of the source of motion itself:

“The nature of the universe, which stills
its center while it makes all else revolve,
moves from this heaven as from its starting-point”

And then embeds the creation, and motion, in the light and love of the Divine Mind:

“no other ‘Where’ than in the Mind of the Divine
contains this heaven, because in that Mind burns
the love that turns it and the power it rains.

By circling light and love it is contained
as it contains the rest; and only He
Who bound them comprehends how they were bound.”

Finally, Beatrice points out how this also is the source of Time, as the center of the nature of the Universe.

“How time can hide its roots in this sphere’s vase
and show its leaves stemming through all the rest,
should now be clear to your intelligence.”

And with this, Dante has taken us out of the material Cosmos and placed us inside the concept of motion and time – as the transition point (which is spatially the whole sphere), to the Divine.

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Sunday

Hot summer days.. โ˜€๏ธ๐Ÿ˜Šโ˜•๏ธ

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Motion

The last step before the Empyrean is the source of Motion itself, the First Mover. It might be helpful to remember the Greek definition of nature, or physis; “the underlying force (or source) of motion and change.” Motion is thus what animates and starts the whole thing. The material chain-reaction in itself.

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Reflections on Paradiso

Reading the Paradiso for the third, and now fourth time, has been a fully different experience from the first journey through the spheres up to the Empyrean. The narrative seems even less structured than in the other two books, which is partly suggested by the idea that all the souls are living in the Empyrean, but things are reflected into nine spheres to accommodate the nature of the Pilgrim’s intellect and capability for comprehension. But what stands out after the reading of the first 8 spheres, is how deep and rich the Sun and the Fixed Stars are on theology, in a blend with philosophy. They are also the two biggest spheres in the book, with 4,5 Cantos for the Sun, and 5 full Cantos (mid 22 to mid 27) for the Fixed Stars.

While the 4th Sphere (the Sun) is in many ways an overview of 24 thinkers and historical people to illuminate Dante’s beliefs and sources of theology, the 8th sphere is a deep meditation on the theological virtues of Faith, Hope and Love. Plus some final words from the symbolically first human, Adam, and St. Peter’s final words on the contemporary Church in Dante’s times. And these two spheres forms a rich outline of Dante the Writer’s ideas about the Heavens and Paradise, before the last two spheres of Primo Mobile and the Empyrean itself. In some ways the 4th and the 8th sphere form the foundation within the material part of the Cosmos for Dante, at the cusp of Motion itself, and then the Mystery and Beyond.

In general – the Paradiso keeps growing as perhaps the biggest of the three books in the trilogy by far, as a different kind of portal into something more eternally growing and more evasive in the beginning. But it takes time, introspection, patience, and sometimes a calm peace of mind to apprehend the substance of the book.

And now, we’re curious as to how the last two spheres, and the remaining 6,5 cantos, will be experienced this time in the fourth reading. So far, there are always great new discoveries from re-reading the Divine Comedy by Dante.

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Good morning!

Great coffee! โ˜•๏ธโ˜€๏ธ๐Ÿž๐Ÿ˜Š

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Dante’s thoughts of the New Papacy around 1300

Towards the boundary of the material cosmos, and right before entering the Eternal Mind of the Divine, Dante sums up his thoughts about Pope Boniface VIII through the voice of St. Peter – the first Pope:

He who on earth usurps that place of mine,
that place of mine, that place of mine which now
stands vacant in the eyes of Christ, God’s Son,

has turned my sepulchre into a sewer
of blood and filth, at which the Evil One
who fell from here takes great delight down there.

A sewer of blood and filth, to the delight of Lucifer. But a historical account of the New Papacy that emerged after the Great Schism, might largely suggest the historicity of this.

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