Afternoon Tea

Summer afternoon, and a cup of tea ๐Ÿต๐Ÿ˜Š

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Beauty in Arts, Nature, and the Mystery

Here is the passage where Dante compares beauty in arts or in nature, with the spiritual beauty within oneself, of the Divine Mysteries:

And all that art and nature can contrive
to lure the eye and thus possess the mind,
be it in living flesh or portraiture

combined, would seem like nothing when compared
to the Divine delight with which I glowed
when once more I beheld her smiling face

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Adam in Paradiso

Here are the words from Adam to the Pilgrim in Paradiso – as to why they were metaphorically expelled from the Garden of Eden:

Know now, my son, the tasting of the tree
was not itself the cause of such long exile,
but only the transgression of God’s bounds.

A thought to ponder from Dante – that the transgression, or a form of Hubris, is what caused (and causes) the loss of Eden. Not the tasting of the Knowledge.

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Sunny

Nice summer days are coming back again ๐Ÿ˜Šโ˜€๏ธโ˜€๏ธ

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Aiming one’s Love

In the third and final examination, conducted by St. John, the Pilgrim is asked “what is it that your Soul is set upon.”

The answer is firstly; the Good.

“The Good, that full contentment of this Court,
is Alpha and Omega of all texts
Love reads to me in soft or louder tones.”

The question is then – why is he aiming at this. The reply:

“Good received as good enkindles love,
and makes that love more bright the more that we
can comprehend the good which it contains.

So, toward that Essence where such goodness rests
that any goodness found outside of It
is only a reflection of its ray,

the mind of man, in love, is bound to move
more than toward any other, once it sees
the truth on which this loving proof is based.”

In some ways foreshadowing the reciprocal effect the Divine Light will have on him in the Empyrean, with the concept that the Love of Good increases the understanding of the Good, which then increases the Love of it. And moving towards the Essence of this Good, was in many ways seen as the purpose of the Earthly life in the Medieval Cosmology!

Dante is connecting the Good with the Divine, thus expanding on the answer that his Love is for the Divine, through the Good, and Truth.

Last part of the questioning is then how this love manifests itself for the Pilgrim, or: “Explain the many teeth with which your love can bite.”

The final answer:

“The being of the world and my own being,
the death He died so that my soul might live,
the hope of all the faithful, and mine too,

joined with the living truth mentioned before,
from that deep sea of false love rescued me
and set me on the right shore of true Love.

I love each leaf with which enleaved is all
the garden of the Eternal Gardener
in measure of the light he sheds on each.”

In some ways saying that his Love of the Divine is expressed through the Love of everything in the Creation, “each leaf”, to the degree that the Divine Light and Glory is reflected in them. Thus Dante is also repeating the opening Canto of how the Divine is penetrating and reflected in the whole Universe.

And with that, the Pilgrim has passed all three tests, and the blessed souls chant “Holy! Holy! Holy!” – a reference to Isaiah and the tripling of adjectives as the superlative in ancient Hebrew; the Holiest of the Holy.

And then, the Pilgrim has his vision and eyesight restored once again, and better than ever before.

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The Definition of Hope

In the second examination the Pilgrim has to define “Hope”. His answer is:

“Hope is sure expectancy of future bliss
to be inherited – the holy fruit
of the Divine’s own grace and man’s precedent worth.”

He then says it came to him from David the Psalmist:

“he who first instilled it in my heart
was highest singer of the Highest Lord”

And the promise the Pilgrim’s Hope gives to his soul is:

“The Old and the New Testaments
define the goal – which points me to the promise
of those souls that Our Lord has made His friends.

Isaiah testifies that every man
in his homeland shall wear a double raiment,
and his homeland is this sweet life of bliss”

Meaning the Unity of Body and Soul in Heaven.

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The Definition of Faith

In the first of the three examinations for the Pilgrim in Paradiso he has to define “Faith.” His answer is:

“Faith is the substance of those hoped-for things,
and argument for things we have not seen.”

And the reason that these things need to be hoped-for is:

“The deep mysteries of Heaven
that generously reveal themselves to me
are so concealed from man’s eyes down on earth
that they exist there only in belief”

And the Pilgrim found this Faith in the Scriptures:

“The bountiful rain of the Holy Spirit showering
the parchmenrs, Old and New, is to my mind
unquestionable certainty of Faith”

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Morning

Sunny, and new week! โ˜€๏ธ๐ŸŒ‡โ˜•๏ธ

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Morning Coffee

Relaxing morning, and a great cup of coffee โ˜•๏ธ๐Ÿ˜Š

And we have some quotes from Richard of St. Victor here: https://dantescomedy.com/richard-of-st-victor

It feels like we are moving into the center of Catholic mystic theology, and finding great things!

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St. Bonaventure

It’s interesting reading up on the theologians in the sphere of the Sun in Paradiso, and discover how much of the spiritual philosophy and theology of Dante is drawn directly from the mystics and contemplatives in the 11 and 12 hundreds.

And a bit surprising how little known these thinkers are!

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