The Seven Terraces

Reading deeply through the Seven Terraces in Purgatory for the second time, several things have been standing out regarding the deeper causes of many of the vices in the Comedy. In some cases there are crucial points for a fuller understanding and for changing the perception of these vices on in some ways a metaphysical level.

For example: Envy is due to the misguided choice of values. Intellectual Pride is largely from a dismissal of what lies beyond Reason’s own boundaries and limitations. Wrath is the lack of rational management of the impulses, and sometimes tied to the first two vices – wishing ill for others. Sloth is the lack of realizing that one might be too late for things, that the metaphorical train might have left your station in life. And the vices of the She-Wolf Avarice, Gluttony and Lust are in some ways to fall for the illusion of the Monster; that it appears as a Siren through your own Gaze. Which also requires a lack of rational training and awareness.

And for all of these aspects, the Virtues of Purgatory are simple helpers to offset, balance, and improve these inclinations in life. And they build an at times incredibly sparkling and brilliant filter through which to see and understand the world. This is the timeless wisdom of the Greeks and the Biblical Stories, about the deeper forces that might shape our lives, but that could be transformed and adjusted to be forces of Good instead. Old Wisdoms and Treasures, as timeless Gifts.

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The Free Will, grown in the Climb.

One of the main points in Virgil’s final Crowning speech is that the Pilgrim has matured in his understanding of the world and of human nature through his climb of the Mount, and that he’s now capable of managing his freedoms to choose his actions in a Good way.

Developing one’s Reason is what should “rule” the nature of our impulses as the threshold of consent, is the claim of Virgil. And as we reach the summit of Mount Purgatory, the Pilgrim has through a long Journey through two books learned an abundance of things about the damaging consequences of some of these impulses, and also how to counter them with Virtues.

Symbolically this is also something we as Readers might experience too, that learning more deeply about the vices and virtues actually changes our perception of the world and how we relate to our instincts and emotions. Which again is Dante the Writer’s argument through Virgil; that this is the first major step towards full happiness and moving towards the state of Felicitá, in Life.

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The Summit of Mount Purgatory

We’ve just finished the seventh Terrace of Lust with the big Third Dream – and Virgil’s momentous Crowning and Farewell Speech. In many ways – this is the culmination of the Climb of the Mountain and the whole process of Purification.

The third Dream on the last Terrace left us speechless again as Dante is evoking the Aristotelian Divinity of contemplation contemplating itself, and outlining the transition from the Active to the Contemplative Life through the Biblical figures of Leah and Rachel, the first two wives of Jacob in Genesis. All told in four small tercets of pure beauty and pleasantness, and with Leah peacefully collecting some flowers for a Garland.

This first day ended in the Valley of Princes before the Main Gate, the second day ended after Terrace Four, and the third day has now ended on Terrace Seven after the Purgatory Fire, on the threshold to the Garden of Eden and right before entering into the Earthly Paradise. The Pilgrim is purified, and we have been educated, to enter deeper into the substance of the Contemplative Life in Paradise.

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The Avaricious

On the Fifth Terrace we meet the avaricious, which is an almost over-crowded ledge where the Pilgrim and Virgil struggle to find a place for their feet.

The souls are faced down forced to the ground, reflecting their excessive greed for Earthly goods in their Earthly life. The examples for offsetting this vice is embracing a simple life in poverty, and of being Generous.

We’ll also meet the Roman poet Statius on this Terrace – who becomes a big figure and source of new learning as a Guide. He’s spent over 400 years on the Terrace of Sloth, and over 500 years on the Terrace of Avarice – and is now ready for the Garden of Eden. The moment this occurs is symbolized with the whole mountain of Purgatory trembling, and all the souls singing out “Gloria in Excelsis“, in one unified voice.

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Istituto Michelangelo in Florence!

New contacts are forming in our former home city of Florence! We might join some conversation groups for Italian Literature here this winter 😊

https://www.michelangelo-edu.it

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Prof. Giglio in Napoli

Here’s an excerpt from the correspondence with Professore Raffaele Giglio at the Department of Italian Literature, the University of Napoli Federico II last week, regarding the interpretation of the dream in Canto 9 in Purgatory (our translation):

The presence of the “Fire” and the motif of the kidnapping, even though in the dream, makes us able to anticipate that which was the aspiration of Dante; to reach the Divine, which in the Biblical Stories was represented in general as the burning bush, as vivid and living Fire.

Dante in his proceedings has had to confront and surpass many barriers of fire to continue his journey. The fire, in my interpretation, symbolizes the burning desire of the pilgrim towards that biblical image of the Divine. The fire is an expression of strong desire; and in the dream Dante has brought to completion that which burns inside of him: unifying himself with the Divine Fire. The image is symbolic, and could signify the aspiration towards this Fire-Divinity, which now in a dream seems to him to have happened.

Prof. Giglio’s course on Dante and Science is excellent, here:
Professor Raffaele Giglio, Dante Course

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The Sixth Terrace

We’re now already up at the sixth Terrace on the Mount, and things go very fast after the Dream the second night. The dream where a monster transforms into a Siren, as a framing of the last three terraces after Sloth.

And just like the Pilgrim whose thirst increases with the learning as we ascend, so goes the reading speed itself many times. It’s almost hard to stop.

So now there’s only the seventh Terrace of Lust left, and then the last six chapters of the Heavenly Forest, The Garden of Eden. And we’ve had some major new discoveries about the role of the First Dream – to transcend many things and enter a more deeply spiritual sense of the Purgatory, described by Statius indirectly through the explanation of how there are no weather systems or earthquakes possible after the Gate. It is not an Earthly world in many ways.

The spiritual Ascent to the Empyrean begins in some forms already at the Gate of Purgatory, initiated by the Dream of the Eagle. And then it gradually becomes a deeper and wider spiritual experience, to read as well.

And through this the whole second book could be seen as one continuous transition from the Earthly shores, to the beginning of the Transcendent Divine.

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New Essays!

We wrote two essays on the new website yesterday, one about the symbolism of the Eagle in Chapter 9, https://dantescomedy.com/thefirstdream, and one about the nature of Free Will – https://dantescomedy.com/thefreewill.

The third Terrace is full of deep philosophy and theology, and also some more political thoughts about Dante’s contemporary times and the corruption of the Church of Rome.

Which will be, a topic for a new essay today! 😊

Overall thoughts of the Third Terrace is that it’s a more contained unit with a simpler theme of Wrath compared to those of Pride and Envy. But the thoughts and new learning about one’s freedom to choose and the consequences thereof, as one of the overall themes of the whole Comedy, are profound.

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The Third Terrace of Purgatory

We’ve just moved up to the third Terrace of Wrath and its balancing virtue, Gentleness!

And again it’s fascinating how much has been put behind us as readers – once the Beach, landscape, climbing in Ante-Purgatory, and the first two Terraces of Pride and Envy are conquered. We can almost feel the increased lightness to the climb, and the higher altitude sense of understanding and knowledge.

On this ledge the Pilgrim receives three examples of Gentleness trough an “ecstatic trance”, before returning to himself again. His mind is wandering from the reality of the senses, and into strong visual scenes from Greek Mythology and the Biblical Stories.

First Martyr St. Stephen is Stoned.

While his reason, Virgil, is observing the thoughts!

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Happy Sunday!

New day, and we just finished the weekly Sunday Show for all our supporters on Patreon!
https://www.patreon.com/posts/sunday-show-new-45750591

We’re also updating our new Dante website, at dantescomedy.com. The aim is to have it both as an introduction to people fully new to the Comedy, and then 2-3 essays pr. month about specific topics from the books, small scenes as portals to big worlds, or the overall structure and embedded knowledge and wisdom in Dante’s Poetry.

Have a great Sunday! 😊

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