Vision Quest – Opening the mind and Resistance

Great new video from our friend Seán Eckmann at Mythos & Logos, with deep symbolic wisdom. From a McGilchrist perspective; the fighting with the Great Spirit that gives insight might be an internal struggle of the hemispheres, the LH (left hemisphere) refusing new perspectives and strongly defending its current model, the RH (right hemisphere) potentially giving deep new gifts of understanding and broader horizons. But the gift cannot easily be pushed or hunted, it often has to be received, when the time is right.

Similar ideas might also be found in the story of Jacob wrestling with an Angel, or how the Divine Grace is being received on its own premises, not when we ourselves decide. Which brings to mind the opening scene of Dante, when Virgin Mary has seen the Pilgrim from above in the Heavens, and decides to intervene. The same perspective of the internal dynamic of the hemispheres could apply to all of these aspects.

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The Age of Utopia

What a read. At times a breath-taking experience as the “Age of Utopia” outlines the consequences of the argument that a humanist secular idea of Utopia gradually replaced an inner search for Paradise and a connection to something beyond us, something Divine. The first half of the 19 hundreds is hard to look at in this context. Also as a fulfilling of the widespread warnings from writers and philosophers in the 18 hundreds.

A strongly recommended book, though it might be important to start with the first volume “The Age of Paradise” to get a deeper sense of the first millennium, and what was later lost after the Great Schism and the Papal Reforms in Western Christendom.

As an aside, it’s also interesting to see how well this aligns with the ideas of McGilchrist and how the culture of Europe gradually started to be more unbalanced and left hemisphere oriented after the Renaissance. It gives pause.

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Finding the start, of a Learning Process

After the Pilgrim has lost his sense of time while being absorbed in a conversation, he and Virgil have the tiny opening in the mountain rock wall pointed out them – symbolic of how hard it could be to find that glimmer of an idea or insight, that starts a bigger process of learning that might greatly enrich you and your future path.

at some point along the way, those souls
cried out in one voice: “Here is what you seek.” 

A peasant, at the time the grapes grow ripe,
with one small forkful of his thorns could seal
an opening within his hedge more wide

than was the gap through which my guide and I
were forced to climb, the two of us alone,
once we had parted company with that flock.

And thus starts the real climb, in Purgatory.

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History and the Idea of Progress

A Thought of the Day:

We’re currently reading through the third volume of John Strickland’s history epic “From Paradise to Utopia“, outlining a somewhat different perspective on the changes and forces shaping the centuries from the Italian Humanism towards the early 19 hundreds in Europe.

A central idea is that once the experience of a spiritual, inner Paradise had been dismissed, new dreams gradually replaced this longing – among these a dream of a future, secular and perfect earthly society. And thus came the elevation of broader ideologies that would kindle these dreams as an aspiration to work towards, but often with disruptive and counter-productive means.

And just as a contrast one might look at other major cultures today that are looking back at the past as the ideal and aspiration to draw from instead. And this basic orientation could often influence a culture at a very deep level.

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Language for the Sacred, and the ineffable Beyond.

Here’s an interesting phrasing of “that which lies beyond” rationality and science, and the linguistic grasp of the left hemisphere, with still a rational vocabulary:

Without necessarily invoking “god” as a supernatural being, it seems fine to recognise an ineffable sacred beyond science but still “natural”.
Beyond science but still natural.

Quote by Ian Glendinning from the live Member Q&A with Iain McGilchrist this week.

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Review of the Renaissance, by James Willis

Thank you to James Willis for a poetic and beautiful review of our book!

https://www.goodreads.com/book/show/58913447-the-renaissance

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A review of the Renaissance

Thank you to Ian Glendinning for a wonderful and generous review of our “Renaissance” book!

The Renaissance

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The theology of St. Aquinas (and Dante) – and Being

Excellent summary of some of the basics of the theology that underlies so much of St. Thomas Aquinas’ work – and in many ways the over-arching idea and representation of Divinity in Dante’s Divine Comedy. A crucial introduction for understanding the vocabulary of much of the writings from the 12- and 13-hundreds:

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The richness of the Tradition – and Mysticism

Happy to see Mark Vernon launching a new course based on his previous book – which outlines a broader canvas of history and theology in the old Tradition. The argument for reviving the mystics might also be largely congruent with McGilchrist’s latest masterpiece “The Matter with Things”, as a means of searching for ways to re-balance the hemispheres and elevate the right hemisphere’s approach to apprehending the world, and what lies beyond.

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The Sense of Time, and being lost in the Moment

In Purgatory 4 Dante comments on the nature of our sense of Time, which is partly related to the context of the Late Repentants – those who were distracted or started late on the Path to seeking deeper, and spiritual, Knowledge.

When any of our senses is aroused
to intensity of pleasure or of pain,
the soul gives itself up to that one sense,

oblivious to all its other powers.
This fact serves to refute the false belief
that in our bodies more than one soul burns.

And so it is that when we see or hear
something which wholly captivates the soul,
we easily can lose all sense of time.

The sense aware of time is different
from that which dominates all of the soul:
the first is free to roam, the other, bound.

This passage comes after the second encounter with a shade where the Pilgrim gets lost in the moment, and delayed on his metaphorical Journey and climb up the mountain of Purgatory.

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A dawn

From the beach in Purgatory:

Thus, where we were, Aurora’s lovely face
with a vermilion flush on her white cheeks
was aging in a glow of golden light.

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Good morning! 😊

Morning coffee 🌇☕️

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The nature of Abundance, and Rebirth.

At the end of Chapter one in Dante’s Purgatory, Virgil picks up a reed at the shores – a symbol of Humility – and girds the waist of the pilgrim as Cato had instructed them. Then comes one of the most beautiful and deepest metaphors of the whole canticle:

Oh, miracle! When he pulled out the reed,
immediately a second humble plant
sprang up from where the first one had been picked.

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A Brief Review of “The Matter with Things”

Here is a quick review and rating of McGilchrist’s new book “The Matter with Things”, on GoodReads:

The Matter With Things: Our Brains, Our Delusions, and the Unmaking of the WorldThe Matter With Things: Our Brains, Our Delusions, and the Unmaking of the World by Iain McGilchrist
My rating: 5 of 5 stars

This Masterwork is potentially a depth charge for decades to come. Towards the end McGilchrist walks us to the very boundaries of science and rationality through rational language, and then gives us a bridge into the intuitive and Sacred world only apprehended by the right hemisphere. And then walks us back again.

A life-changing book.

View all my reviews

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The Sacred, and “The Matter with Things”

A brief reflection on the last two chapters of “The Matter with Things”:
https://www.patreon.com/posts/sacred-and-with-61530792

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