The Final Step, of Eunoë

The very last ritual and the ending of the book of Purgatory is the crossing of the river Eunoë, to restore and strengthen all memories of the good in life.

The Pilgrim is surrounded by the seven maids who represent the four cardinal Virtues of Fortitude, Prudence, Temperance and being Just – and the three theological Virtues of Faith, Hope and Love.

And at this point on the last page, Dante the Writer suddenly interrupts his own storytelling by noting that he has now run out of space to tell anything more about the river of Eunoë, and that he has completed every page that he had planned for the second canticle of his Poem. And then the Pilgrim returns from these “holiest of waters”, reborn, in bloom, and ready for the stars.

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The Elders

The beauty in the Garden of Eden is at times breath-taking, and one of the examples of this is the gradual entrance of the Pageant that appears on the other side of Lethe in the beginning.

The twenty-four elders are walking slowly into the sight of the Pilgrim, symbolically the twenty-four books of the Old Testament, and allegorically meaning that the Pilgrim is now being spiritually merged and introduced to the spiritual wisdom and timeless truths from the old and new Biblical Stories.

Then rises a hundred angels showering the air with rains of flowers, before Beatrice descends from above. And her very first word as she starts to speak is: “Dante”. And this is the only time his name is being used directly in the whole trilogy of the Divine Comedy.

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Garden of Eden

We’ve just finished the last part of the Purgatory, with the deeply allegorical entrance into the Garden of Eden for the Pilgrim, Virgil and Statius. The Pilgrim finally meets Beatrice and allegorically the Biblical Scriptures, and crosses over the two rivers of Lethe and Eunoë. The first one is to wash away any remembrance and memory of sins, the second one to restore and strengthen all his memories of the Good in his Life. And after the crossing of the second river the Pilgrim is finally fully purified and reborn, both intellectually and spiritually. Like a tree renewed, “..eager to rise, now ready for the stars”.

Virgil has suddenly disappeared right after the appearance of Beatrice – as symbolically the Pilgrim now has a different leading Guide for his Journey. While Statius joins him into the second river and is headed for his own ascent into Paradise.

And with that.. the second deep journey through Purgatory has finished. The crowning moments with the Dream of Leah and Farewell Speech of Virgil are still standing out as the major achievement and “graduation moment” in the second book of the Divine Comedy. The Garden of Eden is the reward after going through all the hardships and learning of the Inferno and Purgatory, even though the Garden its a little tough on the Pilgrim and his self-professed failings in life. His straying away from the spiritual in the mid-part of his life (c. 25-35 yrs old) is being judged very harshly by Beatrice, as the symbol of Divine Judgement in many ways.

But facing the judgement also has the function of a necessary ritual with full confession and tears, before being able to proceed into the two “baptisms” of Lethe and Eunoë. In some ways, the last purgation is a deeply emotional and psychological one, to show the full grief over one’s mistakes. There might even be a point in this threshold about embracing the Free Will, and thus having to acknowledge one’s own wrong-doings – to be able to heal and change at the deepest level. And then, the Pilgrim is Free.

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Weekly updates!

New post for our beloved Patrons 😍😍😍 is up!
https://www.patreon.com/posts/purgatory-46031164

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Mount Purgatory

After a great week of reading and a new website, the substance of the Purgatory is really sinking in.. especially the Seven Terraces as a deeply spiritual Journey for repentance in the sense of the Greek word “metanoia”, the changing of one’s thinking. The entrance through the first dream and relocation (from Earthly to more Spiritual) by the help of St. Lucia (Light) is a masterpiece in itself. And as we reach the threshold of the Fire on the Seventh Terrace, and then the beautiful new dream of Leah and the final crowning speech of Virgil, there is a certain sense of a “Graduation Ceremony” after the studies of the cardinal sins and the Virtues.

Going to the deep of the seven parts of the argument on Mount Purgatory really does change some deep structures for thinking and perceiving the world – in accordance with the timeless wisdom of the redeeming and helpful presence, of the Virtues.

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The Seven Terraces

Reading deeply through the Seven Terraces in Purgatory for the second time, several things have been standing out regarding the deeper causes of many of the vices in the Comedy. In some cases there are crucial points for a fuller understanding and for changing the perception of these vices on in some ways a metaphysical level.

For example: Envy is due to the misguided choice of values. Intellectual Pride is largely from a dismissal of what lies beyond Reason’s own boundaries and limitations. Wrath is the lack of rational management of the impulses, and sometimes tied to the first two vices – wishing ill for others. Sloth is the lack of realizing that one might be too late for things, that the metaphorical train might have left your station in life. And the vices of the She-Wolf Avarice, Gluttony and Lust are in some ways to fall for the illusion of the Monster; that it appears as a Siren through your own Gaze. Which also requires a lack of rational training and awareness.

And for all of these aspects, the Virtues of Purgatory are simple helpers to offset, balance, and improve these inclinations in life. And they build an at times incredibly sparkling and brilliant filter through which to see and understand the world. This is the timeless wisdom of the Greeks and the Biblical Stories, about the deeper forces that might shape our lives, but that could be transformed and adjusted to be forces of Good instead. Old Wisdoms and Treasures, as timeless Gifts.

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The Free Will, grown in the Climb.

One of the main points in Virgil’s final Crowning speech is that the Pilgrim has matured in his understanding of the world and of human nature through his climb of the Mount, and that he’s now capable of managing his freedoms to choose his actions in a Good way.

Developing one’s Reason is what should “rule” the nature of our impulses as the threshold of consent, is the claim of Virgil. And as we reach the summit of Mount Purgatory, the Pilgrim has through a long Journey through two books learned an abundance of things about the damaging consequences of some of these impulses, and also how to counter them with Virtues.

Symbolically this is also something we as Readers might experience too, that learning more deeply about the vices and virtues actually changes our perception of the world and how we relate to our instincts and emotions. Which again is Dante the Writer’s argument through Virgil; that this is the first major step towards full happiness and moving towards the state of Felicitá, in Life.

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The Summit of Mount Purgatory

We’ve just finished the seventh Terrace of Lust with the big Third Dream – and Virgil’s momentous Crowning and Farewell Speech. In many ways – this is the culmination of the Climb of the Mountain and the whole process of Purification.

The third Dream on the last Terrace left us speechless again as Dante is evoking the Aristotelian Divinity of contemplation contemplating itself, and outlining the transition from the Active to the Contemplative Life through the Biblical figures of Leah and Rachel, the first two wives of Jacob in Genesis. All told in four small tercets of pure beauty and pleasantness, and with Leah peacefully collecting some flowers for a Garland.

This first day ended in the Valley of Princes before the Main Gate, the second day ended after Terrace Four, and the third day has now ended on Terrace Seven after the Purgatory Fire, on the threshold to the Garden of Eden and right before entering into the Earthly Paradise. The Pilgrim is purified, and we have been educated, to enter deeper into the substance of the Contemplative Life in Paradise.

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The Avaricious

On the Fifth Terrace we meet the avaricious, which is an almost over-crowded ledge where the Pilgrim and Virgil struggle to find a place for their feet.

The souls are faced down forced to the ground, reflecting their excessive greed for Earthly goods in their Earthly life. The examples for offsetting this vice is embracing a simple life in poverty, and of being Generous.

We’ll also meet the Roman poet Statius on this Terrace – who becomes a big figure and source of new learning as a Guide. He’s spent over 400 years on the Terrace of Sloth, and over 500 years on the Terrace of Avarice – and is now ready for the Garden of Eden. The moment this occurs is symbolized with the whole mountain of Purgatory trembling, and all the souls singing out “Gloria in Excelsis“, in one unified voice.

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Istituto Michelangelo in Florence!

New contacts are forming in our former home city of Florence! We might join some conversation groups for Italian Literature here this winter 😊

https://www.michelangelo-edu.it

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